Understanding Early Inhibitory Development: Distinguishing Two Ways That Children Use Inhibitory Control     

Andrew Simpson  Daniel J. Carroll 《Child development》2019,90(5):1459-1473

Inhibitory control is the capacity to suppress inappropriate responses. It is central to many aspects of development, most notably executive function and effortful control. Despite its importance, however, there are significant gaps in our understanding of inhibitory control’s early development, and several findings that remain hard to explain. Here, a new account of inhibitory control is presented, explaining previous findings by distinguishing between two distinct ways that inhibitory control is used. According to this “Strength/Endurance” account, inappropriate responses which are highly prepotent tax inhibitory strength; whereas inappropriate responses which remain active for a long time tax inhibitory endurance. The developmental trajectories of these two aspects of inhibitory control, and their separate impacts on broader development, are discussed.  相似文献   

Fighters,girls and other identities: sociolinguistics in a martial arts club     

Elaine W. Vine 《Sport in Society》2018,21(3):576-578

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Editorial          下载免费PDF全文

Howard T. Everson 《Educational Measurement》2018,37(2):3-3

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ITEMS Corner ITEMS Portal Development Update https://ncme.elevate.commpartners.com          下载免费PDF全文

André A. Rupp 《Educational Measurement》2018,37(3):77-78

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Can We Talk? Life under Frankfurt Rules     

J. Scott Kenney  Robert L. Paquette  Elizabeth Corey 《Academic Questions》2018,31(3):258-273

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Humility & Humiliation: The Transformation of Franciscan Humour,c.1210–1310     

Peter J. A. Jones 《Cultural and Social History》2018,15(2):155-175

Humiliation and self-ridicule worked as surprisingly important tools of evangelical outreach in the first decades of the Franciscan Order (c.1210–50). According to early Franciscan texts such as the Assisi Compilation (c.1240s) and Jordan of Giano’s Chronica (c.1260), St Francis and his earliest followers sought to win supporters by stripping naked in public, mocking learned preachers and ludicrously imitating animals. Yet within a few decades of the founder’s death this type of humour had been erased from Franciscan texts. Chronicles now omitted references to Francis’s laughter, while humiliating behaviour came to be condemned by Franciscan preachers, chroniclers and theologians alike. From being a means of undermining dignity and reason, joking was now instead celebrated as a tool of upholding these very same values. Describing the nature of this shift, and contextualising it within the evolving institutional priorities of the Franciscans under the leadership of Bonaventure (d.1274), this article will complicate debates about the development of medieval humour, while also reflecting on laughter’s role as a means of resistance to the significant social and cultural upheavals of the 1200s.  相似文献   

Paid: Tales of Dongles,Checks, and Other Money Stuff,edited by Bill Maurer and Lana Swartz     

Laura C. Brown 《Journal of Cultural Economy》2018,11(4):365-368

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Cultured meat and cowless milk: on making markets for animal-free food     

Michael J. Mouat 《Journal of Cultural Economy》2018,11(4):315-329

According to its proponents, animal-free animal food products, such as cultured meat and synthetic cow’s milk, have the potential to overcome various environmental, health and ethical challenges that have emerged around global animal product consumption and the industrial agriculture that is needed to support it. Apart from the myriad of technical problems making animal-free food products, critics have pointed out the blurry ontological status of the food and the ethical challenges therein, and have questioned the veracity of the various promissory narratives being produced. This paper considers animal-free food from a social studies of economies and markets (SSEM) perspective. As a market that currently mostly only exists in potential, an SSEM perspective can reveal the various social and material relations that comprise the (bio)capital formation that will underpin any market-to-be, an aspect of markets that are often invisible once markets are up and running. Moreover, this perspective details the intimate role markets have in establishing the ethical and ontological aspects of animal-free foods in a political economy shaped by neoliberalisation and financialisation.  相似文献   

Democracy in Chains: The Deep History of the Radical Right’s Stealth Plan for America,by Nancy MacLean     

Robert O. McDonald 《Journal of Cultural Economy》2018,11(4):371-375

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Neoliberal values & queer/disability in Margarita with a Straw     

Ryan A. D’Souza  Jessica S. Rauchberg 《Journal of International and Intercultural Communication》2020,13(2):183-196

ABSTRACT

Margarita with a Straw is an Indian movie about a queer/disabled woman exploring her sexuality. The article uses textual analysis with a discursive formation approach to analyze how the protagonist’s queer/disabled identity is constituted vis-à-vis intimate partnerships alongside the promotion of neoliberal values. One relationship with an able-bodied white man takes place within a caregiving dynamic that challenges her independence. The other relationship with a disabled South Asian woman creates an interdependence that bifurcates their identities as disabled-and-queer. The article argues that the promotion of neoliberal values in the context of queer/disability is about independence from dependence on sociopolitical systems.  相似文献